Ireneo
Well-known member
Riddle: They start talking about marriage…but what do they end up talking about?
They are desperate!Riddle: They start talking about marriage…but what do they end up talking about?
They have assumed (even presumed as in presumptuous) headship over the congregation. When Jesus seals the anointed then it will be clear to all faithful ones who the imposters are.Riddle: They start talking about marriage…but what do they end up talking about?
It is true they are speculating a lotI listened to both of the new videos and they do a lot of speculating in their application of the scriptures in their talks. The video by Kenneth Flodin on Hebrews 13:16 “Do Good and Share” manages to get in an appeal to donate to the Worldwide work and makes the point that the scripture is referring to doing good to “fellow believers” and the “holy ones”. Flodin makes the point that Hebrews 13:15, referring to the preaching work, is in reference to unbelievers but then verse 16 is referring to fellow believers. Unfortunately, the scripture doesn’t say that and it would be contrary to Jesus illustration of the neighborly Samaritan to restrict giving to only fellow believers. I really feel sorry for the brothers and sisters who only listen to these types of talks that are really twisting the scriptures although it is subtle. I’ll quote both scriptures to make it easy to see what is being referenced.
Hebrews 13:15-16: “Through him let us always offer to God a sacrifice of praise, that is, the fruit of our lips that make public declaration to his name. Moreover, do not forget to do good and to share what you have with others, for God is well-pleased with such sacrifices”.
How are you doing brother?It is true they are speculating a lot
Even the watchtower for this week and the next is pure speculation.
hello all goodHow are you doing brother?
I'm pretty good in most respects I think I'm getting a promotion at work in a few days and keeping active spiritually my sister and I reconciled a few months ago.hello all good
I laughed when I saw the video, the example they used of Christ and the new teaching was used by the superintendent with me
He wanted to present me as a traitor by not being "in tune" with the vaccine
Fortunately I changed my congregation and now in a few months we will change our circuit
How are you?
I will start commenting on your reading thread, I am reading interesting things and I will comment on them
Flodin makes the point that Hebrews 13:15, referring to the preaching work,......
Hebrews 13:15-16: “Through him let us always offer to God a sacrifice of praise, that is, the fruit of our lips that make public declaration to his name. Moreover, do not forget to do good and to share what you have with others, for God is well-pleased with such sacrifices”.
I like the way you analyze and break it down. And, I like your library. Nice commentaries.They get that wrong too.
The original Greek words translated as "publicly declare" and "public declaration" in the NWT mean to publicly confess, which means to admit or acknowledge something when confronted about it, typically against one's inclination. So publicly declaring "that Jesus is Lord" (Ro 10:9) is not evangelizing. It is merely the opposite of being ashamed of and hiding or disowning (denying) your faith when challenged or questioned about it. (Mr 8:38)
The Bible even gives us an example of "public declaration." Luke 3:15 tells us this:
(Luke 3:15) Now the people were in expectation and all of them were reasoning in their hearts about John, “May he perhaps be the Christ?”
The priests and Levites were also wondering if John was the Christ, so they sent men to ask him. Here is John's response:
(John 1:20) And he admitted it and did not deny it, saying: “I am not the Christ.”
Do you notice something odd about that verse? It says that he "did not deny it", and then it quotes him denying it: “I am not the Christ.” Do you know why that is? Because that verse is not about the denial, but is about the admission, that is to say, the "confession". (Same Greek word)
Just as John provides us an example of "public declaration" at Luke 3:15 by admitting instead of denying Christ when he was questioned, Peter gives us three examples of failing to make "public declaration" by denying Christ three times when he was questioned. (Mt 26:69-75)
So when examined carefully (Ac 17:11) the Bible explains to us the difference between evangelizing and public declaration. Evangelizers seek out others to speak to, while those who make public declaration are responding to those who have sought them out.
And every time the evangelizing work is mentioned in the Bible it is always directed at an anointed evangelizer or is a statement made by an anointed evangelizer who is referring to himself.
So no, Hebrews 13:15 is not talking about the preaching work. The GB are wrong again.
For much more on this see the article "The Preaching Work" found here:
da.getmyip.com
da.getmyip.com
Good points you made in your comment Driven!
Just because 'confess' or 'admit' is a more accurate description of that word doesn't negate how it is being used in context. Most translations of Heb 13:15 use some form of 'continual' which much more closely resembles evangelism vs. responding to a challenge that may only happen a few times in life. Also, it more closely follows the pattern of Jesus' life which is to be an example for us.They get that wrong too.
The original Greek words translated as "publicly declare" and "public declaration" in the NWT mean to publicly confess, which means to admit or acknowledge something when confronted about it, typically against one's inclination. So publicly declaring "that Jesus is Lord" (Ro 10:9) is not evangelizing. It is merely the opposite of being ashamed of and hiding or disowning (denying) your faith when challenged or questioned about it. (Mr 8:38)
The Bible even gives us an example of "public declaration." Luke 3:15 tells us this:
(Luke 3:15) Now the people were in expectation and all of them were reasoning in their hearts about John, “May he perhaps be the Christ?”
The priests and Levites were also wondering if John was the Christ, so they sent men to ask him. Here is John's response:
(John 1:20) And he admitted it and did not deny it, saying: “I am not the Christ.”
Do you notice something odd about that verse? It says that he "did not deny it", and then it quotes him denying it: “I am not the Christ.” Do you know why that is? Because that verse is not about the denial, but is about the admission, that is to say, the "confession". (Same Greek word)
Just as John provides us an example of "public declaration" at Luke 3:15 by admitting instead of denying Christ when he was questioned, Peter gives us three examples of failing to make "public declaration" by denying Christ three times when he was questioned. (Mt 26:69-75)
So when examined carefully (Ac 17:11) the Bible explains to us the difference between evangelizing and public declaration. Evangelizers seek out others to speak to, while those who make public declaration are responding to those who have sought them out.
And every time the evangelizing work is mentioned in the Bible it is always directed at an anointed evangelizer or is a statement made by an anointed evangelizer who is referring to himself.
So no, Hebrews 13:15 is not talking about the preaching work. The GB are wrong again.
For much more on this see the article "The Preaching Work" found here:
da.getmyip.com
da.getmyip.com
Good points you made in your comment Driven!
@Zane you say a lot of stuff that I find questionable...but this post is spot on, I MUST say.They get that wrong too.
The original Greek words translated as "publicly declare" and "public declaration" in the NWT mean to publicly confess, which means to admit or acknowledge something when confronted about it, typically against one's inclination. So publicly declaring "that Jesus is Lord" (Ro 10:9) is not evangelizing. It is merely the opposite of being ashamed of and hiding or disowning (denying) your faith when challenged or questioned about it. (Mr 8:38)
The Bible even gives us an example of "public declaration." Luke 3:15 tells us this:
(Luke 3:15) Now the people were in expectation and all of them were reasoning in their hearts about John, “May he perhaps be the Christ?”
The priests and Levites were also wondering if John was the Christ, so they sent men to ask him. Here is John's response:
(John 1:20) And he admitted it and did not deny it, saying: “I am not the Christ.”
Do you notice something odd about that verse? It says that he "did not deny it", and then it quotes him denying it: “I am not the Christ.” Do you know why that is? Because that verse is not about the denial, but is about the admission, that is to say, the "confession". (Same Greek word)
Just as John provides us an example of "public declaration" at Luke 3:15 by admitting instead of denying Christ when he was questioned, Peter gives us three examples of failing to make "public declaration" by denying Christ three times when he was questioned. (Mt 26:69-75)
So when examined carefully (Ac 17:11) the Bible explains to us the difference between evangelizing and public declaration. Evangelizers seek out others to speak to, while those who make public declaration are responding to those who have sought them out.
And every time the evangelizing work is mentioned in the Bible it is always directed at an anointed evangelizer or is a statement made by an anointed evangelizer who is referring to himself.
So no, Hebrews 13:15 is not talking about the preaching work. The GB are wrong again.
For much more on this see the article "The Preaching Work" found here:
da.getmyip.com
da.getmyip.com
Good points you made in your comment Driven!
So very well said Driven. Anyone can give a talk and point to scripture to support the subject matter they want to convey. I watched the video, and it was going ok, then got worse every few minutes as the point being made became clear. The agenda is showing, and Watchman's post #3 expresses the why.They have assumed (even presumed as in presumptuous) headship over the congregation. When Jesus seals the anointed then it will be clear to all faithful ones who the imposters are.
I've been reading Jeremiah lately, & boy does it make sense in a modern setting! These are things that can be fixed if only there was an honest self reflection. Considering the prophets, because there was barely any self reflection (save the individuals that went to Babylon) judgment became the inevitable.I could not help but think about the verse that says, "if your brothers has something against you, leave your offering and make things right." (I am of course paraphrasing.) I always though that was a weird way of putting it. Maybe he has good reason for having something against you. It doesn't say, if your brother wronged you. (I just looked it up and all I can say is wow, I quoted that part exactly).
I think the implication is if you've done something wrong, you need to make the effort to make it right, and more importantly, you should know if you have wronged your brother. If he has something against you, chances are, you know what you did. If WT took this Bible council they wouldn't be fighting court battles with victims of child abuse, and suing YouTube creators over copyright infringement who are making YouTube videos making fun of them!
Indeed 100% WT bears the complete responsibility to "leave their gift at the alter and go make peace with their brother." But no instead they call them "apostates" condemn them to eternal destruction, calling them enemies of God, and down right revel in their hopeful destruction. As "Tight Pants Tony" lights a match, blows it out and chuckles, and says, "that's what is going to happen to God's enemies." And he is not talking about Satan and his Demons, he's talking about the people who have brought lawsuits against them for child abuse and YouTubers who make them look bad!
They are so petty and childish!
Just because 'confess' or 'admit' is a more accurate description of that word doesn't negate how it is being used in context. Most translations of Heb 13:15 use some form of 'continual' which much more closely resembles evangelism vs. responding to a challenge that may only happen a few times in life. Also, it more closely follows the pattern of Jesus' life which is to be an example for us.