Goldie
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Thanks Barn, I agree with your point that anointing is a calling, not a personal decision. And you quoted "many are called, few are chosen."Just to take one example in its proper context.
At the time of item one above, Jesus was talking with his disciples. Context is critical when reading the Bible. They were, or rather, were going to be anointed, and the context of the Bible goes on to demonstrate the anointed class of the 144,000. Why would Jesus “choose them” if not for a reason. How did he choose them? What insight was he looking for? They had purpose beyond their mere choosing did they not? Even the one that betrayed him.
Surely they were a separate group of people with a given destiny “to rule as kings with Jesus”. These men were given the Holy Spirit to heal people even before they were anointed, the issue of the anointing was discussed with them at the last supper. “I will not drink this again until…..” when? They are gathered together in heaven.
There is also a significant difference in that the anointed must remain faithful to death because they will die to receive the gift as did Jesus. That is not required of the great crowd at the end times in its full necessity, only to stay loyal even to the test of it. It is a symbolic issue that may actually apply. No one will be certain until life is granted to continue. Thus the values of the test are the same, if not the outcome - just are the values in our faith are accepted as “different” because we “are not tested beyond what we can endure.” Thus Jehovah’s love for us evident and tolerant of our fears with insight into our heartfelt feelings.
Likewise in the section of ‘Partaking”, anointing is not a decision of the anointed to take up the gift, it is an imposed gift to be of use to Jehovah. It is a ‘calling’, not a personal decision. As the Bible makes note; “many are called, few are chosen.” How that applies I don’t know as I’m not anointed, but clearly, as was shown to the gathered disciples in the upper room, it entails a sense of awareness. It is the responsibility of the anointed to recognise the calling by responding to it. That is why few are chosen as faithfulness to the calling must be demonstrated. It is termed as a hope, but to materialise a ‘hope’ one must work to make it happen. At what point it becomes a reality in their sense of being will come to them before they die for it, because that is its price. Perhaps that point is reflected in the example that Jesus put upon his disciples to go healing the sick and preaching the Word on their own during his ministry.
It’s difficult to seek meaning in the scripture if we follow our own needs for spiritual satiation in our personal feelings. We must allow the scripture to speak to us, rather than try to fit it to fulfil our own needs. If we do so, we are open to find the satiation in peace that we seek because we listen to the spirit, rather than ourselves. The greater our spirituality, the less we are concerned by our own needs - even to the point of death
But, like you said, let's consider the context. In Matt 22:1-14 Jesus told of a king who invited many to a wedding feast. That invitation is the call. Many were invited. But one guest refused to wear the wedding garment, and others refused to come at all. So they were not allowed to stay. Only those who responded and were properly dressed were "chosen" to stay.
So "called" means Jehovah gives us an opportunity. "Chosen" means we respond with faith and remain faithful to the end. Jesus himself said: "he that shall endure unto the end, the same shall be saved." (Matt 24:13)
I don't think it means the calling is only for the anointed. It means for BOTH hopes, heavenly and earthly, many hear the good news but only those faithful to death will be finally chosen for life.
That is why the emblems cannot mean "I claim to be a chosen king."
The emblems mean what Jesus said: "this means my ‘blood of the covenant,’ which is to be poured out in behalf of many for forgiveness of sins." (Matt 26:28 NWT)
And Jesus said: "Most truly I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in yourselves." (John 6:53 NWT)
Paul told the whole congregation: "First let a man approve himself after scrutiny, and only then let him eat of the loaf and drink of the cup." (1 Cor 11:28 NWT) The requirement is a clean conscience, not a heavenly calling.
At Passover all had to eat the lamb (Ex 12:8). The priests had a different assignment, but the same lamb.
Where we live — heaven or earth — is Jehovah's decision to call and finally choose us for. But having faith in the Lamb's blood is required of all who want life.
Just something to consider.
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