Why Did Jehovah Isolate Some of His Servants?

[BibleLover]

Throughout Scripture, Jehovah sometimes isolates His servants.

When Elijah confronted Ahab, we would expect his ministry to expand immediately. Instead, “the word of the Lord came to him” directing him to hide by the brook Cherith (1 Kings 17:2–3). A prophet whose calling was to speak to the nation is sent where there is no audience. Cherith represents a paradox: God removes the platform before He expands the mission.

Elijah had prepared himself spiritually. He had courage. He had zeal. Yet instead of public impact, he receives hidden obedience. For a season, his “congregation” is reduced to a widow and her son. This pattern appears repeatedly:

. God hid Joseph before he governed Egypt.
. God hid Moses in Midian before leading Israel.
. God hid David in caves before placing him on the throne.
. God even removed Paul to Arabia before his missionary expansion.

Isolation, in these cases, was not abandonment. It was preparation.

Cherith is the place where God withholds what you most wanted to do for Him. It is where ambition is purified, identity is refined, and dependence is deepened.

But here is the key distinction: biblical isolation was temporary and purposeful.
Jehovah hid Elijah — but He also led him out of hiding.

After Cherith came Zarephath. After Zarephath came Carmel. After preparation came public confrontation and national impact.

Isolation in Scripture always had three characteristics:
. It was initiated by God.
. It had a defined purpose.
. It ended in renewed mission and visible responsibility.

Isolation was never indefinite withdrawal from God’s people.Even Jesus said in Matthew 5:14–15 that a lamp is not lit to be hidden, but to give light to others. Light fulfills its purpose when it illuminates.

From a psychological perspective, temporary withdrawal can be healthy. It reduces noise. It allows emotional recalibration. It gives space to think clearly.

Spiritually, it can also purify motives. At Cherith, a servant of God learns not to depend on the approval of others. He learns to obey without applause. He learns to serve without recognition. He learns to do what is right even when no one sees it.

Isolation teaches you to stop living from public affirmation — from position, visibility, or reputation — and instead to seek only God’s approval. It trains the heart to act faithfully in secret. That is a powerful lesson. But here is the necessary distinction:

Temporary, God-directed isolation builds inner strength.
Indefinite, self-imposed isolation slowly weakens it.

When isolation becomes long-term withdrawal from shared worship and collective mission, something else can happen. A person may begin substituting reflection for action, discussion for participation, analysis for obedience.

Psychology consistently observes that prolonged detachment from structured community reduces resilience and weakens sustained motivation. Human beings are not designed to persevere alone.

Scripture anticipates the same principle. Proverbs 18:1 links isolation with resisting practical wisdom. Hebrews 10:24–25 emphasizes gathering together precisely because endurance declines when believers detach from mutual encouragement.
Temporary solitude refines devotion.
Permanent disengagement erodes it.

Many who stepped away did not do so lightly. There were failed prophetic expectations. There were serious instances of wrongdoing at leadership levels. For sincere believers, these were not minor matters. They shook confidence deeply.
Acknowledging this is not rebellion. It is honesty.

But here is the essential question:
Does leadership failure automatically erase the spiritual formation that occurred?

Through organized teaching and preaching, many of us learned core biblical truths — truths about Jehovah’s sovereignty, Christ’s ransom, moral conduct, the hope of the Kingdom, and the global proclamation of the good news.
We learned who Jehovah is.
We learned how His Kingdom stands in contrast to human rulership.
We learned about the influence of Satan over the present world system.

These foundational teachings do not become false simply because leaders proved imperfect — even seriously so.

Biblical history repeatedly shows that God worked through flawed leaders without abandoning His overall purpose. The existence of human imperfection did not nullify divine intention.

Jesus said in Matthew 24:14 that the good news would be preached in all the inhabited earth. Global proclamation requires organization — coordination, translation, structure, cooperation.

One may condemn serious wrongdoing. One may reject prophetic miscalculations. But the necessity of organized effort for worldwide preaching remains a practical reality.

Forums can provide discussion. They can provide analysis. But discussion is not the same as participation in structured mission. Reflection is not the same as visible light.

If we are the light of the world, light is not meant to remain hidden indefinitely.

The real question is not whether Cherith exists. It does. The question is whether years of isolation is still preparation — or whether preparation quietly became withdrawal.
Did Jehovah lead this isolation?
Or did disappointment lead it?

Biblical isolation always moved God’s servants back into visible service. Joseph governed. Moses led. David ruled. Elijah confronted. Paul preached publicly.

God did not hide them forever. The mature path after disillusionment is not naïve return. But neither is it permanent retreat. It is differentiation:
. Condemn serious wrongdoing where conscience requires it.
. Reject failed prophetic certainty.
. Preserve the core truths learned.
Preserve devotion to Jehovah.
Preserve participation in the preaching mission.
. Guard against isolation that slowly weakens conviction.

Temporary isolation may refine faith.
But long-term disengagement can quietly replace faith with analysis, and mission with commentary.

The question each of us must answer is not whether leaders were imperfect — history proves they were. The question is whether we will allow their imperfection to dissolve our responsibility to God, to truth, and to one another. Even Cherith was within the purpose of God. But Elijah did not stay there forever.

 

[Proverbs 14 v 15]

Throughout Scripture, Jehovah sometimes isolates His servants.

When Elijah confronted Ahab, we would expect his ministry to expand immediately. Instead, “the word of the Lord came to him” directing him to hide by the brook Cherith (1 Kings 17:2–3). A prophet whose calling was to speak to the nation is sent where there is no audience. Cherith represents a paradox: God removes the platform before He expands the mission.

Elijah had prepared himself spiritually. He had courage. He had zeal. Yet instead of public impact, he receives hidden obedience. For a season, his “congregation” is reduced to a widow and her son. This pattern appears repeatedly:

. God hid Joseph before he governed Egypt.
. God hid Moses in Midian before leading Israel.
. God hid David in caves before placing him on the throne.
. God even removed Paul to Arabia before his missionary expansion.

Isolation, in these cases, was not abandonment. It was preparation.

Cherith is the place where God withholds what you most wanted to do for Him. It is where ambition is purified, identity is refined, and dependence is deepened.

But here is the key distinction: biblical isolation was temporary and purposeful.
Jehovah hid Elijah — but He also led him out of hiding.

After Cherith came Zarephath. After Zarephath came Carmel. After preparation came public confrontation and national impact.

Isolation in Scripture always had three characteristics:
. It was initiated by God.
. It had a defined purpose.
. It ended in renewed mission and visible responsibility.

Isolation was never indefinite withdrawal from God’s people.Even Jesus said in Matthew 5:14–15 that a lamp is not lit to be hidden, but to give light to others. Light fulfills its purpose when it illuminates.

From a psychological perspective, temporary withdrawal can be healthy. It reduces noise. It allows emotional recalibration. It gives space to think clearly.

Spiritually, it can also purify motives. At Cherith, a servant of God learns not to depend on the approval of others. He learns to obey without applause. He learns to serve without recognition. He learns to do what is right even when no one sees it.

Isolation teaches you to stop living from public affirmation — from position, visibility, or reputation — and instead to seek only God’s approval. It trains the heart to act faithfully in secret. That is a powerful lesson. But here is the necessary distinction:

Temporary, God-directed isolation builds inner strength.
Indefinite, self-imposed isolation slowly weakens it.

When isolation becomes long-term withdrawal from shared worship and collective mission, something else can happen. A person may begin substituting reflection for action, discussion for participation, analysis for obedience.

Psychology consistently observes that prolonged detachment from structured community reduces resilience and weakens sustained motivation. Human beings are not designed to persevere alone.

Scripture anticipates the same principle. Proverbs 18:1 links isolation with resisting practical wisdom. Hebrews 10:24–25 emphasizes gathering together precisely because endurance declines when believers detach from mutual encouragement.
Temporary solitude refines devotion.
Permanent disengagement erodes it.

Many who stepped away did not do so lightly. There were failed prophetic expectations. There were serious instances of wrongdoing at leadership levels. For sincere believers, these were not minor matters. They shook confidence deeply.
Acknowledging this is not rebellion. It is honesty.

But here is the essential question:
Does leadership failure automatically erase the spiritual formation that occurred?

Through organized teaching and preaching, many of us learned core biblical truths — truths about Jehovah’s sovereignty, Christ’s ransom, moral conduct, the hope of the Kingdom, and the global proclamation of the good news.
We learned who Jehovah is.
We learned how His Kingdom stands in contrast to human rulership.
We learned about the influence of Satan over the present world system.

These foundational teachings do not become false simply because leaders proved imperfect — even seriously so.

Biblical history repeatedly shows that God worked through flawed leaders without abandoning His overall purpose. The existence of human imperfection did not nullify divine intention.

Jesus said in Matthew 24:14 that the good news would be preached in all the inhabited earth. Global proclamation requires organization — coordination, translation, structure, cooperation.

One may condemn serious wrongdoing. One may reject prophetic miscalculations. But the necessity of organized effort for worldwide preaching remains a practical reality.

Forums can provide discussion. They can provide analysis. But discussion is not the same as participation in structured mission. Reflection is not the same as visible light.

If we are the light of the world, light is not meant to remain hidden indefinitely.

The real question is not whether Cherith exists. It does. The question is whether years of isolation is still preparation — or whether preparation quietly became withdrawal.
Did Jehovah lead this isolation?
Or did disappointment lead it?

Biblical isolation always moved God’s servants back into visible service. Joseph governed. Moses led. David ruled. Elijah confronted. Paul preached publicly.

God did not hide them forever. The mature path after disillusionment is not naïve return. But neither is it permanent retreat. It is differentiation:
. Condemn serious wrongdoing where conscience requires it.
. Reject failed prophetic certainty.
. Preserve the core truths learned.
Preserve devotion to Jehovah.
Preserve participation in the preaching mission.
. Guard against isolation that slowly weakens conviction.

Temporary isolation may refine faith.
But long-term disengagement can quietly replace faith with analysis, and mission with commentary.

The question each of us must answer is not whether leaders were imperfect — history proves they were. The question is whether we will allow their imperfection to dissolve our responsibility to God, to truth, and to one another. Even Cherith was within the purpose of God. But Elijah did not stay there forever.

From what I've learned since I've been on this forum, WE'RE not going to be in "Cherith" forever either, Jehovah obviously has a purpose for all of us here. Part of that purpose is to learn about the apostasy of the GB and how the "end" hasn't even started yet, and what is going to happen when the "end" comes. The 42 months of the Beast system ruling concurrently with Jehovah's kingdom and so on and so forth. All this new information cannot be taken "back" to the congregation I came from without there being dire consequences. My faith hasn't weakened since I've been in "Cherith" it's only grown. I will find out soon enough what Jehovah expects from me next. One thing I DO know, and that is Jehovah doesn't expect me to go "backwards" so I will continue going forwards in "Cherith"

 

[BibleLover]

Thanks @Proverbs 14 y 15. I understand what you’re saying about not being able to speak freely. That’s a real concern, and I think each person has to act according to their conscience.

Something I’ve been reflecting on, though, is how different the situation is today compared to before.

Many congregations are now very large as a consequence of merging congregations to sell Kingdom Halls, at least mine, and in practice that means fewer opportunities to comment or have assignments. Unless someone has a specific role, it’s easy to feel like a spectator rather than a participant. At first glance, that can feel discouraging.

But I’ve also started to see another side of it. In a smaller setting, it’s easier to feel useful because we are seen, heard, and recognized. In a larger setting, much of that disappears. And that creates a different kind of challenge — continuing to attend, to listen, to support others, even when there is little or no recognition.

In a way, it becomes a training ground for something deeper: serving Jehovah without depending on visibility or approval

Learning to be present, to endure, to support quietly — that develops humility and inner strength in a way that more visible roles sometimes don’t.

I’ve noticed something similar in my own situation. Most of what I do spiritually is not seen publicly. But that doesn’t make it less real. It just makes it less visible.

And perhaps that connects with what we were discussing about Cherith — learning to do what is right even when no one is watching.

At the same time, I also think we need some level of real interaction with others. Total isolation can slowly take that away from us.

So maybe it’s not about having a perfect situation, or full freedom to express everything. Maybe it’s about finding a way to stay connected, to keep serving, and to keep growing — even in an imperfect setting.

Just something I’ve been thinking about.

 

[Niobium]

I could be wrong but wasn't the sending of Elijah to that place a means to keep him alive and reward the widow's faith rather than isolation? There was a severe famine in the land so 1 Kings 17:9says

9 “Rise up, go to Zarʹe·phath, which belongs to Siʹdon, and stay there. Look! I will command a widow there to supply you with food.”

Why was he sent there? Perhaps it was a way for Elijah to escape a possible death from lack of food or even from being killed by his fellow Israelites. It was also encouraging for Elijah as he found more faith outside of Israel than in it.

Jesus said in (Luke 4:25, 26) . . .For instance, I tell you in truth: There were many widows in Israel in the days of E·liʹjah when heaven was shut up for three years and six months, and a great famine came on all the land. 26 Yet E·liʹjah was sent to none of those women, but only to a widow in Zarʹe·phath in the land of Siʹdon.

The widow was rewarded for her faith. The account also clearly shows Jehovah's impartiality. He was used to help the widow and no doubt Elijah's faith was strengthened too as he saw the outcome of him being sent there. Perhaps remaining in Israel would have had the opposite effect on him.

So was it isolation or was it just a practical way for Jehovah not only to help Elijah but to give the opportunity to see Jehovah's impartiality and care for those showing faith wherever they are.

I dunno. Just wondering.... I'm often barking up the wrong tree so am happy to be put right.

 

[BibleLover]

Thanks @Niobium . That’s a very good point, and I think you’re right to highlight the aspect of protection and provision.

Jehovah clearly used that situation to preserve Elijah’s life during the famine and at the same time to reward the widow’s faith. As you mentioned, Jesus himself referred to that example in Luke 4:25–26 to show Jehovah’s impartiality.

At the same time, when we look at the broader context, it seems Jehovah was accomplishing several things simultaneously.

The drought itself was not accidental. Through Elijah, Jehovah declared it as a direct judgment against Israel’s idolatry, especially the worship of Baal, who was believed to be the god who controlled rain and fertility (see 1 Kings 17:1). In that sense, Jehovah placed him in a very exposed and dangerous position.
Considering the influence of Jezebel, it is not surprising that his life would be at risk (as later confirmed in 1 Kings 19:2). So Jehovah's direction to leave was clearly protective but at the same time, it also had a personal effect on Elijah:

. He was removed from public activity.
. He had no audience.
. He depended daily on Jehovah for provision.

That kind of experience tends to shape a person internally. We see a similar principle in Deuteronomy 8:2–3, where Jehovah explains that He allowed certain conditions “to humble you and to test you” and to teach dependence on Him.

Moreover, Elijah was not the only faithful person. Jehovah later tells him that 7,000 had not bowed to Baal (1 Kings 19:18). So his removal was not because Jehovah lacked faithful servants in Israel, nor purely for logistical reasons as he clearly fed and protected them.

So it seems that several purposes were intertwined:

• Judgment against Baal worship
• Protection of Elijah’s life
• Provision for the widow
• And at the same time, personal strengthening of Elijah

Even James 5:17 reminds us that Elijah was “a man with feelings like ours,” suggesting that his faith was developed through these real experiences.

So I really appreciate your point — it highlights an important part of the account. And when we combine it with the broader context, it shows how Jehovah can work on multiple levels at the same time: externally in events, and internally in His servants.

 

[Proverbs 14 v 15]

Thanks @Proverbs 14 y 15. I understand what you’re saying about not being able to speak freely. That’s a real concern, and I think each person has to act according to their conscience.

Something I’ve been reflecting on, though, is how different the situation is today compared to before.

Many congregations are now very large as a consequence of merging congregations to sell Kingdom Halls, at least mine, and in practice that means fewer opportunities to comment or have assignments. Unless someone has a specific role, it’s easy to feel like a spectator rather than a participant. At first glance, that can feel discouraging.

But I’ve also started to see another side of it. In a smaller setting, it’s easier to feel useful because we are seen, heard, and recognized. In a larger setting, much of that disappears. And that creates a different kind of challenge — continuing to attend, to listen, to support others, even when there is little or no recognition.

In a way, it becomes a training ground for something deeper: serving Jehovah without depending on visibility or approval

Learning to be present, to endure, to support quietly — that develops humility and inner strength in a way that more visible roles sometimes don’t.

I’ve noticed something similar in my own situation. Most of what I do spiritually is not seen publicly. But that doesn’t make it less real. It just makes it less visible.

And perhaps that connects with what we were discussing about Cherith — learning to do what is right even when no one is watching.

At the same time, I also think we need some level of real interaction with others. Total isolation can slowly take that away from us.

So maybe it’s not about having a perfect situation, or full freedom to express everything. Maybe it’s about finding a way to stay connected, to keep serving, and to keep growing — even in an imperfect setting.

Just something I’ve been thinking about.

Nah!! Connecting by zoom is enough for me thankyou, anything more and my growth would be stunted

 

[Shiloh]

Throughout Scripture, Jehovah sometimes isolates His servants.

When Elijah confronted Ahab, we would expect his ministry to expand immediately. Instead, “the word of the Lord came to him” directing him to hide by the brook Cherith (1 Kings 17:2–3). A prophet whose calling was to speak to the nation is sent where there is no audience. Cherith represents a paradox: God removes the platform before He expands the mission.

Elijah had prepared himself spiritually. He had courage. He had zeal. Yet instead of public impact, he receives hidden obedience. For a season, his “congregation” is reduced to a widow and her son. This pattern appears repeatedly:

. God hid Joseph before he governed Egypt.
. God hid Moses in Midian before leading Israel.
. God hid David in caves before placing him on the throne.
. God even removed Paul to Arabia before his missionary expansion.

Isolation, in these cases, was not abandonment. It was preparation.

Cherith is the place where God withholds what you most wanted to do for Him. It is where ambition is purified, identity is refined, and dependence is deepened.

But here is the key distinction: biblical isolation was temporary and purposeful.
Jehovah hid Elijah — but He also led him out of hiding.

After Cherith came Zarephath. After Zarephath came Carmel. After preparation came public confrontation and national impact.

Isolation in Scripture always had three characteristics:
. It was initiated by God.
. It had a defined purpose.
. It ended in renewed mission and visible responsibility.

Isolation was never indefinite withdrawal from God’s people.Even Jesus said in Matthew 5:14–15 that a lamp is not lit to be hidden, but to give light to others. Light fulfills its purpose when it illuminates.

From a psychological perspective, temporary withdrawal can be healthy. It reduces noise. It allows emotional recalibration. It gives space to think clearly.

Spiritually, it can also purify motives. At Cherith, a servant of God learns not to depend on the approval of others. He learns to obey without applause. He learns to serve without recognition. He learns to do what is right even when no one sees it.

Isolation teaches you to stop living from public affirmation — from position, visibility, or reputation — and instead to seek only God’s approval. It trains the heart to act faithfully in secret. That is a powerful lesson. But here is the necessary distinction:

Temporary, God-directed isolation builds inner strength.
Indefinite, self-imposed isolation slowly weakens it.

When isolation becomes long-term withdrawal from shared worship and collective mission, something else can happen. A person may begin substituting reflection for action, discussion for participation, analysis for obedience.

Psychology consistently observes that prolonged detachment from structured community reduces resilience and weakens sustained motivation. Human beings are not designed to persevere alone.

Scripture anticipates the same principle. Proverbs 18:1 links isolation with resisting practical wisdom. Hebrews 10:24–25 emphasizes gathering together precisely because endurance declines when believers detach from mutual encouragement.
Temporary solitude refines devotion.
Permanent disengagement erodes it.

Many who stepped away did not do so lightly. There were failed prophetic expectations. There were serious instances of wrongdoing at leadership levels. For sincere believers, these were not minor matters. They shook confidence deeply.
Acknowledging this is not rebellion. It is honesty.

But here is the essential question:
Does leadership failure automatically erase the spiritual formation that occurred?

Through organized teaching and preaching, many of us learned core biblical truths — truths about Jehovah’s sovereignty, Christ’s ransom, moral conduct, the hope of the Kingdom, and the global proclamation of the good news.
We learned who Jehovah is.
We learned how His Kingdom stands in contrast to human rulership.
We learned about the influence of Satan over the present world system.

These foundational teachings do not become false simply because leaders proved imperfect — even seriously so.

Biblical history repeatedly shows that God worked through flawed leaders without abandoning His overall purpose. The existence of human imperfection did not nullify divine intention.

Jesus said in Matthew 24:14 that the good news would be preached in all the inhabited earth. Global proclamation requires organization — coordination, translation, structure, cooperation.

One may condemn serious wrongdoing. One may reject prophetic miscalculations. But the necessity of organized effort for worldwide preaching remains a practical reality.

Forums can provide discussion. They can provide analysis. But discussion is not the same as participation in structured mission. Reflection is not the same as visible light.

If we are the light of the world, light is not meant to remain hidden indefinitely.

The real question is not whether Cherith exists. It does. The question is whether years of isolation is still preparation — or whether preparation quietly became withdrawal.
Did Jehovah lead this isolation?
Or did disappointment lead it?

Biblical isolation always moved God’s servants back into visible service. Joseph governed. Moses led. David ruled. Elijah confronted. Paul preached publicly.

God did not hide them forever. The mature path after disillusionment is not naïve return. But neither is it permanent retreat. It is differentiation:
. Condemn serious wrongdoing where conscience requires it.
. Reject failed prophetic certainty.
. Preserve the core truths learned.
Preserve devotion to Jehovah.
Preserve participation in the preaching mission.
. Guard against isolation that slowly weakens conviction.

Temporary isolation may refine faith.
But long-term disengagement can quietly replace faith with analysis, and mission with commentary.

The question each of us must answer is not whether leaders were imperfect — history proves they were. The question is whether we will allow their imperfection to dissolve our responsibility to God, to truth, and to one another. Even Cherith was within the purpose of God. But Elijah did not stay there forever.

Yep, you definitely have an agenda "Watchtower Lover." This is just another thread you started trying to convince people to go back to meetings. If Jehovah has by his holy spirit directed people to be in an "isolated" state (as you called it), then who are you to tell them otherwise it's time to return. Jehovah will use his holy spirit to redirect them back if that's what he wants, not you and your threads. Nice try, but you don't have the backing of holy spirit, you are operating by the spirit of the Watchtower's delusion under the man of lawlessness.

 

[BibleLover]

Another example that comes to mind is Moses.

Before leading Israel, he spent about 40 years in Midian as a shepherd. From a human point of view, it looked like a complete detour. He had been raised in Pharaoh’s household, educated, with influence — and suddenly he is alone in the wilderness, taking care of sheep.

Yet that period shaped him.

The Bible later describes Moses in Numbers 12:3 as “by far the meekest of all the men on the face of the earth.” That quality was essential for leading a difficult nation.

Also, when Jehovah finally called him at the burning bush (Exodus 3:10–11), Moses no longer showed the same impulsiveness he had earlier. Instead, he felt inadequate and depended on Jehovah.

So that “hidden” period in Midian was not wasted time. It developed patience, humility, and reliance on God.

But again, like in Elijah’s case, it did not end there.

Jehovah didn’t intend for Moses to remain a shepherd in isolation. At the right time, He brought him back into active service among His people.

So the pattern seems consistent: Periods of isolation can prepare but they are not the final objective

Just something else that helps me see how Jehovah works with His servants over time.

 

[Proverbs 14 v 15]

Yep, you definitely have an agenda "Watchtower Lover." This is just another thread you started trying to convince people to go back to meetings. If Jehovah has by his holy spirit directed people to be in an "isolated" state (as you called it), then who are you to tell them otherwise it's time to return. Jehovah will use his holy spirit to redirect them back if that's what he wants, not you and your threads. Nice try, but you don't have the backing of holy spirit, you are operating by the spirit of the Watchtower's delusion under the man of lawlessness.

100% Shiloh, I've experienced enough of Jehovah's direct intervention in my life these past 40yrs to be able to know if he wants me to be back at the kingdom hall or not..

 

[BibleLover]

Nah!! Connecting by zoom is enough for me thankyou, anything more and my growth would be stunted

I get what you mean. Zoom can definitely make things more comfortable — no pressure, no expectations, just listening at your own pace.

At the same time, I sometimes wonder if comfort and growth always go in the same direction.

Most of the time, the things that help us grow a little more are the ones that are slightly uncomfortable — even in small ways, like just being physically present, interacting a bit, or simply being around others.

Not because everything is perfect, but because it keeps something active in us that’s hard to maintain alone or behind a screen.

So I don’t know… maybe Zoom is a good temporary “Cherith,” but I’m not sure it was meant to be the final destination

Just a thought.

 

[Proverbs 14 v 15]

I get what you mean. Zoom can definitely make things more comfortable — no pressure, no expectations, just listening at your own pace.

At the same time, I sometimes wonder if comfort and growth always go in the same direction.

Most of the time, the things that help us grow a little more are the ones that are slightly uncomfortable — even in small ways, like just being physically present, interacting a bit, or simply being around others.

Not because everything is perfect, but because it keeps something active in us that’s hard to maintain alone or behind a screen.

So I don’t know… maybe Zoom is a good temporary “Cherith,” but I’m not sure it was meant to be the final destination

Just a thought.

You're right, I don't believe this forum is our "final" destination either! Once the power's that be switch the internet off it'll be gone and then we'll all be in our "next" destination I don't feel like my situation is "comfortable" far from it actually.. I'm finding it very difficult and uncomfortable, compared to what I've been used to for 35yrs pre 2020. But, this is where Jehovah has put me for the time being. Obviously getting new information and training in preparation for the next stage, that I certainly wouldn't be getting at the kingdom hall!!

 

[kenmuldoon55]

Throughout Scripture, Jehovah sometimes isolates His servants.

When Elijah confronted Ahab, we would expect his ministry to expand immediately. Instead, “the word of the Lord came to him” directing him to hide by the brook Cherith (1 Kings 17:2–3). A prophet whose calling was to speak to the nation is sent where there is no audience. Cherith represents a paradox: God removes the platform before He expands the mission.

Elijah had prepared himself spiritually. He had courage. He had zeal. Yet instead of public impact, he receives hidden obedience. For a season, his “congregation” is reduced to a widow and her son. This pattern appears repeatedly:

. God hid Joseph before he governed Egypt.
. God hid Moses in Midian before leading Israel.
. God hid David in caves before placing him on the throne.
. God even removed Paul to Arabia before his missionary expansion.

Isolation, in these cases, was not abandonment. It was preparation.

Cherith is the place where God withholds what you most wanted to do for Him. It is where ambition is purified, identity is refined, and dependence is deepened.

But here is the key distinction: biblical isolation was temporary and purposeful.
Jehovah hid Elijah — but He also led him out of hiding.

After Cherith came Zarephath. After Zarephath came Carmel. After preparation came public confrontation and national impact.

Isolation in Scripture always had three characteristics:
. It was initiated by God.
. It had a defined purpose.
. It ended in renewed mission and visible responsibility.

Isolation was never indefinite withdrawal from God’s people.Even Jesus said in Matthew 5:14–15 that a lamp is not lit to be hidden, but to give light to others. Light fulfills its purpose when it illuminates.

From a psychological perspective, temporary withdrawal can be healthy. It reduces noise. It allows emotional recalibration. It gives space to think clearly.

Spiritually, it can also purify motives. At Cherith, a servant of God learns not to depend on the approval of others. He learns to obey without applause. He learns to serve without recognition. He learns to do what is right even when no one sees it.

Isolation teaches you to stop living from public affirmation — from position, visibility, or reputation — and instead to seek only God’s approval. It trains the heart to act faithfully in secret. That is a powerful lesson. But here is the necessary distinction:

Temporary, God-directed isolation builds inner strength.
Indefinite, self-imposed isolation slowly weakens it.

When isolation becomes long-term withdrawal from shared worship and collective mission, something else can happen. A person may begin substituting reflection for action, discussion for participation, analysis for obedience.

Psychology consistently observes that prolonged detachment from structured community reduces resilience and weakens sustained motivation. Human beings are not designed to persevere alone.

Scripture anticipates the same principle. Proverbs 18:1 links isolation with resisting practical wisdom. Hebrews 10:24–25 emphasizes gathering together precisely because endurance declines when believers detach from mutual encouragement.
Temporary solitude refines devotion.
Permanent disengagement erodes it.

Many who stepped away did not do so lightly. There were failed prophetic expectations. There were serious instances of wrongdoing at leadership levels. For sincere believers, these were not minor matters. They shook confidence deeply.
Acknowledging this is not rebellion. It is honesty.

But here is the essential question:
Does leadership failure automatically erase the spiritual formation that occurred?

Through organized teaching and preaching, many of us learned core biblical truths — truths about Jehovah’s sovereignty, Christ’s ransom, moral conduct, the hope of the Kingdom, and the global proclamation of the good news.
We learned who Jehovah is.
We learned how His Kingdom stands in contrast to human rulership.
We learned about the influence of Satan over the present world system.

These foundational teachings do not become false simply because leaders proved imperfect — even seriously so.

Biblical history repeatedly shows that God worked through flawed leaders without abandoning His overall purpose. The existence of human imperfection did not nullify divine intention.

Jesus said in Matthew 24:14 that the good news would be preached in all the inhabited earth. Global proclamation requires organization — coordination, translation, structure, cooperation.

One may condemn serious wrongdoing. One may reject prophetic miscalculations. But the necessity of organized effort for worldwide preaching remains a practical reality.

Forums can provide discussion. They can provide analysis. But discussion is not the same as participation in structured mission. Reflection is not the same as visible light.

If we are the light of the world, light is not meant to remain hidden indefinitely.

The real question is not whether Cherith exists. It does. The question is whether years of isolation is still preparation — or whether preparation quietly became withdrawal.
Did Jehovah lead this isolation?
Or did disappointment lead it?

Biblical isolation always moved God’s servants back into visible service. Joseph governed. Moses led. David ruled. Elijah confronted. Paul preached publicly.

God did not hide them forever. The mature path after disillusionment is not naïve return. But neither is it permanent retreat. It is differentiation:
. Condemn serious wrongdoing where conscience requires it.
. Reject failed prophetic certainty.
. Preserve the core truths learned.
Preserve devotion to Jehovah.
Preserve participation in the preaching mission.
. Guard against isolation that slowly weakens conviction.

Temporary isolation may refine faith.
But long-term disengagement can quietly replace faith with analysis, and mission with commentary.

The question each of us must answer is not whether leaders were imperfect — history proves they were. The question is whether we will allow their imperfection to dissolve our responsibility to God, to truth, and to one another. Even Cherith was within the purpose of God. But Elijah did not stay there forever.

To remain within the ranks of WT is a personal decision.
Unfortunately it’s a toxic environment and some stay for their need for social interaction.
Some leave only to prosper spiritually contrary to the WT belief that leaving the org leads to spiritual death.
Jesus summed it up nicely to the Samaritan woman that affiliation with their brick and mortar temple for worship on Mt.Gerizim or the Jews affiliation with their brick and mortar temple in Jerusalam were not needed for one’s worship to be acceptable to Jehovah.
It was worshipping with spirit and truth that mattered to Him.
As to the org being needed for the organizing of the preaching work worldwide I’d agree that there was a time (in the past) where Jehovah used His org to draw good hearted ones to Him to learn the most basic of Bible truths, but considering how toxic and idolatrous WT has become, what are JWs honestly inviting people of the world into?
A culture of doctrines and mindsets that will in the future have to be “unlearned and refined from”.
Or that failing stumbling and death?
Compare to the days before the Passover in 70 CE when a great pilgrimage to Jerusalem occurred.
Think of the excitement those zealots must’ve had as they invited those in outlying districts to attend the most holy event of Passover only to be trapped in the city as Rome began laying its month long seize against it which would result in over a million deaths and the burning Jerusalem to the ground along with the beloved temple there.
I believe that the most effective tool for attracting good hearted ones to Jehovah will be the actual terror of the Great Tribulation which will crash to the ground all the walls people have built around themselves, which prevented the truth from penetrating.
“The fish of the sea and the fowl of the heavens and the beasts of the field and all creeping things that creep upon the earth and all the men who are upon the face of the earth shall shake at My presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.”
Ezekiel38:20 Modern English Version

 

[Goldie]

Throughout Scripture, Jehovah sometimes isolates His servants.

When Elijah confronted Ahab, we would expect his ministry to expand immediately. Instead, “the word of the Lord came to him” directing him to hide by the brook Cherith (1 Kings 17:2–3). A prophet whose calling was to speak to the nation is sent where there is no audience. Cherith represents a paradox: God removes the platform before He expands the mission.

Elijah had prepared himself spiritually. He had courage. He had zeal. Yet instead of public impact, he receives hidden obedience. For a season, his “congregation” is reduced to a widow and her son. This pattern appears repeatedly:

. God hid Joseph before he governed Egypt.
. God hid Moses in Midian before leading Israel.
. God hid David in caves before placing him on the throne.
. God even removed Paul to Arabia before his missionary expansion.

Isolation, in these cases, was not abandonment. It was preparation.

Cherith is the place where God withholds what you most wanted to do for Him. It is where ambition is purified, identity is refined, and dependence is deepened.

But here is the key distinction: biblical isolation was temporary and purposeful.
Jehovah hid Elijah — but He also led him out of hiding.

After Cherith came Zarephath. After Zarephath came Carmel. After preparation came public confrontation and national impact.

Isolation in Scripture always had three characteristics:
. It was initiated by God.
. It had a defined purpose.
. It ended in renewed mission and visible responsibility.

Isolation was never indefinite withdrawal from God’s people.Even Jesus said in Matthew 5:14–15 that a lamp is not lit to be hidden, but to give light to others. Light fulfills its purpose when it illuminates.

From a psychological perspective, temporary withdrawal can be healthy. It reduces noise. It allows emotional recalibration. It gives space to think clearly.

Spiritually, it can also purify motives. At Cherith, a servant of God learns not to depend on the approval of others. He learns to obey without applause. He learns to serve without recognition. He learns to do what is right even when no one sees it.

Isolation teaches you to stop living from public affirmation — from position, visibility, or reputation — and instead to seek only God’s approval. It trains the heart to act faithfully in secret. That is a powerful lesson. But here is the necessary distinction:

Temporary, God-directed isolation builds inner strength.
Indefinite, self-imposed isolation slowly weakens it.

When isolation becomes long-term withdrawal from shared worship and collective mission, something else can happen. A person may begin substituting reflection for action, discussion for participation, analysis for obedience.

Psychology consistently observes that prolonged detachment from structured community reduces resilience and weakens sustained motivation. Human beings are not designed to persevere alone.

Scripture anticipates the same principle. Proverbs 18:1 links isolation with resisting practical wisdom. Hebrews 10:24–25 emphasizes gathering together precisely because endurance declines when believers detach from mutual encouragement.
Temporary solitude refines devotion.
Permanent disengagement erodes it.

Many who stepped away did not do so lightly. There were failed prophetic expectations. There were serious instances of wrongdoing at leadership levels. For sincere believers, these were not minor matters. They shook confidence deeply.
Acknowledging this is not rebellion. It is honesty.

But here is the essential question:
Does leadership failure automatically erase the spiritual formation that occurred?

Through organized teaching and preaching, many of us learned core biblical truths — truths about Jehovah’s sovereignty, Christ’s ransom, moral conduct, the hope of the Kingdom, and the global proclamation of the good news.
We learned who Jehovah is.
We learned how His Kingdom stands in contrast to human rulership.
We learned about the influence of Satan over the present world system.

These foundational teachings do not become false simply because leaders proved imperfect — even seriously so.

Biblical history repeatedly shows that God worked through flawed leaders without abandoning His overall purpose. The existence of human imperfection did not nullify divine intention.

Jesus said in Matthew 24:14 that the good news would be preached in all the inhabited earth. Global proclamation requires organization — coordination, translation, structure, cooperation.

One may condemn serious wrongdoing. One may reject prophetic miscalculations. But the necessity of organized effort for worldwide preaching remains a practical reality.

Forums can provide discussion. They can provide analysis. But discussion is not the same as participation in structured mission. Reflection is not the same as visible light.

If we are the light of the world, light is not meant to remain hidden indefinitely.

The real question is not whether Cherith exists. It does. The question is whether years of isolation is still preparation — or whether preparation quietly became withdrawal.
Did Jehovah lead this isolation?
Or did disappointment lead it?

Biblical isolation always moved God’s servants back into visible service. Joseph governed. Moses led. David ruled. Elijah confronted. Paul preached publicly.

God did not hide them forever. The mature path after disillusionment is not naïve return. But neither is it permanent retreat. It is differentiation:
. Condemn serious wrongdoing where conscience requires it.
. Reject failed prophetic certainty.
. Preserve the core truths learned.
Preserve devotion to Jehovah.
Preserve participation in the preaching mission.
. Guard against isolation that slowly weakens conviction.

Temporary isolation may refine faith.
But long-term disengagement can quietly replace faith with analysis, and mission with commentary.

The question each of us must answer is not whether leaders were imperfect — history proves they were. The question is whether we will allow their imperfection to dissolve our responsibility to God, to truth, and to one another. Even Cherith was within the purpose of God. But Elijah did not stay there forever.

Bible Lover, please tell us why you’re so persistent in trying to persuade us all to go back to the Kingdom Hall. I’m just curious. Why are you so determined? I find your persistence very odd. Were you sent by the org?

 

[BARNABY THE DOG.]

To remain within the ranks of WT is a personal decision.
Unfortunately it’s a toxic environment and some stay for their need for social interaction.
Some leave only to prosper spiritually contrary to the WT belief that leaving the org leads to spiritual death.
Jesus summed it up nicely to the Samaritan woman that affiliation with their brick and mortar temple for worship on Mt.Gerizim or the Jews affiliation with their brick and mortar temple in Jerusalam were not needed for one’s worship to be acceptable to Jehovah.
It was worshipping with spirit and truth that mattered to Him.
As to the org being needed for the organizing of the preaching work worldwide I’d agree that there was a time (in the past) where Jehovah used His org to draw good hearted ones to Him to learn the most basic of Bible truths, but considering how toxic and idolatrous WT has become, what are JWs honestly inviting people of the world into?
A culture of doctrines and mindsets that will in the future have to be “unlearned and refined from”.
Or that failing stumbling and death?
Compare to the days before the Passover in 70 CE when a great pilgrimage to Jerusalem occurred.
Think of the excitement those zealots must’ve had as they invited those in outlying districts to attend the most holy event of Passover only to be trapped in the city as Rome began laying its month long seize against it which would result in over a million deaths and the burning Jerusalem to the ground along with the beloved temple there.
I believe that the most effective tool for attracting good hearted ones to Jehovah will be the actual terror of the Great Tribulation which will crash to the ground all the walls people have built around themselves, which prevented the truth from penetrating.
“The fish of the sea and the fowl of the heavens and the beasts of the field and all creeping things that creep upon the earth and all the men who are upon the face of the earth shall shake at My presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.”
Ezekiel38:20 Modern English Version

I agree with what you are saying in essence, but I would question whether a god of love would use terror to organise His people. The scripture tells us the opposite - “do not be afraid.”

Terror is for those that realise they are on the wrong side, worshippers of men, people who love this system, themselves, religious leaders and their power. @Proverbs 14 v 15 raised the point that Jehovah used the org to draw righteous people in. I would suggest ‘discerning people’ who first see truth, then see the lie because of the way it proves false to its power. “Having a form of godly devotion.” That to me is the point of watchtower- to alert people to (real) the truth through their default in it - just as it has done and is doing. There has to be a contrast for discerning ones to measure against, does their not? Nothing is so obvious about this site, than that it dies just that. Alert people to the lie.

When the end comes, Jehovah’s people with thank Him for letting them see the beginning of the end - if not the end. Any terror on their part may be at the time of their death, admittedly, but with hope - just as did Jesus -based upon understanding of their faith.

Sorry if I sound contradictory, but I really do see a brighter side to these times. It’s peaceful and full of hope. I don’t dread it, I welcome it, because there is nothing left here but the ashes of what should have been. It’s not something I want.

 

[Proverbs 14 v 15]

You're right, I don't believe this forum is our "final" destination either! Once the power's that be switch the internet off it'll be gone and then we'll all be in our "next" destination I don't feel like my situation is "comfortable" far from it actually.. I'm finding it very difficult and uncomfortable, compared to what I've been used to for 35yrs pre 2020. But, this is where Jehovah has put me for the time being. Obviously getting new information and training in preparation for the next stage, that I certainly wouldn't be getting at the kingdom hall!!

They WILL switch us off I tell ya! They're already planning it..

Mobile operators warn of signal rationing as energy costs spiral

UK mobile operators VodafoneThree, Virgin Media O2 and EE warn they may ration signal access and introduce surge pricing after being excluded from Rachel Reeves's energy support scheme.

bmmagazine.co.uk

 

[BibleLover]

To remain within the ranks of WT is a personal decision.
Unfortunately it’s a toxic environment and some stay for their need for social interaction.
Some leave only to prosper spiritually contrary to the WT belief that leaving the org leads to spiritual death.
Jesus summed it up nicely to the Samaritan woman that affiliation with their brick and mortar temple for worship on Mt.Gerizim or the Jews affiliation with their brick and mortar temple in Jerusalam were not needed for one’s worship to be acceptable to Jehovah.
It was worshipping with spirit and truth that mattered to Him.
As to the org being needed for the organizing of the preaching work worldwide I’d agree that there was a time (in the past) where Jehovah used His org to draw good hearted ones to Him to learn the most basic of Bible truths, but considering how toxic and idolatrous WT has become, what are JWs honestly inviting people of the world into?
A culture of doctrines and mindsets that will in the future have to be “unlearned and refined from”.
Or that failing stumbling and death?
Compare to the days before the Passover in 70 CE when a great pilgrimage to Jerusalem occurred.
Think of the excitement those zealots must’ve had as they invited those in outlying districts to attend the most holy event of Passover only to be trapped in the city as Rome began laying its month long seize against it which would result in over a million deaths and the burning Jerusalem to the ground along with the beloved temple there.
I believe that the most effective tool for attracting good hearted ones to Jehovah will be the actual terror of the Great Tribulation which will crash to the ground all the walls people have built around themselves, which prevented the truth from penetrating.
“The fish of the sea and the fowl of the heavens and the beasts of the field and all creeping things that creep upon the earth and all the men who are upon the face of the earth shall shake at My presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.”
Ezekiel38:20 Modern English Version

You raised some interesting points, especially regarding Jesus’ words to the Samaritan woman in John 4:21–24.

I have to admit, that was actually one of the main reasons why I hesitated for a long time to return to meetings. When Jesus said that the time was coming when people would not worship in a specific place but “with spirit and truth,” I understood it in a similar way — that perhaps physical gathering would no longer be necessary.

Over time, though, I started to notice something. While Jesus pointed to a change in the basis of worship, the first-century Christians still met together, encouraged one another, and remained organized in their activity (as we see, for example, in Hebrews 10:24–25).

So I began to wonder if that statement in John might not fully eliminate association, but rather redefine it.

At the same time, I’ll be honest — I’m not sure we understand the full timing of when that would be completely realized. The apostle Paul himself said in 1 Corinthians 13:9 that “we know in part.”

Another factor that made me reflect is that the Bible does speak about moments when God’s people are required to take a stand or even separate under certain conditions (Matthew 24:15). So clearly, there are times when remaining and times when leaving may both have a place, depending on circumstances and timing.

For me personally, that created a more balanced view: Not everything has to be resolved immediately. Not every question needs a final conclusion right now.

So instead of trying to define everything in advance, I’ve been focusing more on continuing to live my faith actively — staying connected, encouraging others, and serving where I can — while allowing Jehovah to make things clearer over time.

That approach has given me more peace than trying to have every answer first.

 

[BibleLover]

Bible Lover, please tell us why you’re so persistent in trying to persuade us all to go back to the Kingdom Hall. I’m just curious. Why are you so determined? I find your persistence very odd. Were you sent by the org?

Haha, you’re actually the second person who’s asked me if I was sent by the Org

I guess I must sound more organized than I really am.

But no, no one sent me. If anything, my views come from going through the same process many here have — questioning, researching, and trying to make sense of things.

Maybe the only difference is that I ended up asking myself not just what is right, but also how do I live my faith in practice now?

That’s what’s behind my comments — not an agenda, just my own attempt to find balance.

 

[BARNABY THE DOG.]

They WILL switch us off I tell ya! They're already planning it..

Mobile operators warn of signal rationing as energy costs spiral

UK mobile operators VodafoneThree, Virgin Media O2 and EE warn they may ration signal access and introduce surge pricing after being excluded from Rachel Reeves's energy support scheme.

bmmagazine.co.uk

I have my doubts. The internet is the greatest propaganda tool as is the tv. If these things are cut off, then thought and reason will be all the more independent. Is not Starmer trying to get us all digitally ID? I suppose they could use junk mail to influence us. At least that would give us fuel to burn. But then, the bible prophesied great signs as well, so who knows? Returning to Victorian times might be nice. My wife could sell flowers and I could sell matches or “penny dreadfuls”.

 

[Proverbs 14 v 15]

I have my doubts. The internet is the greatest propaganda tool as is the tv. If these things are cut off, then thought and reason will be all the more independent. Is not Starmer trying to get us all digitally ID? I suppose they could use junk mail to influence us. At least that would give us fuel to burn. But then, the bible prophesied great signs as well, so who knows? Returning to Victorian times might be nice. My wife could sell flowers and I could sell matches or “penny dreadfuls”.

They'll switch us off for a while, in order to create the massive chaos, then switch us back on, with terms and conditions.. I'm very interested in what those T's & C's might be.. I've got a feeling my conscience won't allow me to go along with it, so I'm stocking up on flowers and matches!! Not sure what "penny dreadfuls" are Barney? Pray, do tell

 

[BARNABY THE DOG.]

They'll switch us off for a while, in order to create the massive chaos, then switch us back on, with terms and conditions.. I'm very interested in what those T's & C's might be.. I've got a feeling my conscience won't allow me to go along with it, so I'm stocking up on flowers and matches!! Not sure what "penny dreadfuls" are Barney? Pray, do tell

A Penny dreadful was a one sheet story, often serialised -such as pirate stories or crime fictions or reports of recent hangings etc sold by peddlers on the streets of Victorian London for 1 penny.

 

[BibleLover]

You're right, I don't believe this forum is our "final" destination either! Once the power's that be switch the internet off it'll be gone and then we'll all be in our "next" destination I don't feel like my situation is "comfortable" far from it actually.. I'm finding it very difficult and uncomfortable, compared to what I've been used to for 35yrs pre 2020. But, this is where Jehovah has put me for the time being. Obviously getting new information and training in preparation for the next stage, that I certainly wouldn't be getting at the kingdom hall!!

I really appreciate your honesty here. You can feel it’s not coming from comfort, but from genuinely trying to understand where Jehovah is guiding you.

And I believe you when you say it’s not easy. When something we’ve known for so many years changes, it’s naturally unsettling.

What you said about this being a period of preparation is interesting, and I can relate to that way of thinking.

At the same time, something I’ve been reflecting on is this:

When Jehovah prepares His servants, that preparation usually has a clear direction afterward.

For example, thinking about Elijah again — he did go through a period where he was removed from public activity, but that preparation led him back into action (1 Kings 18:1).

Or Moses — his years in Midian shaped him, but eventually Jehovah sent him back to actively lead His people (Exodus 3:10).

So I sometimes ask myself:

If this is preparation… preparation for what, exactly?

Not just in terms of information, but in terms of what we will do with it. Because in Scripture, preparation was never only about gaining new understanding — it always led to some form of visible action, service, or involvement with others.

That’s the part I keep coming back to.

I don’t have all the answers either, but that question has helped me think beyond just “where I am now” to “where this might be leading.”

 

[Patricia]

I really appreciate your honesty here. You can feel it’s not coming from comfort, but from genuinely trying to understand where Jehovah is guiding you.

And I believe you when you say it’s not easy. When something we’ve known for so many years changes, it’s naturally unsettling.

What you said about this being a period of preparation is interesting, and I can relate to that way of thinking.

At the same time, something I’ve been reflecting on is this:

When Jehovah prepares His servants, that preparation usually has a clear direction afterward.

For example, thinking about Elijah again — he did go through a period where he was removed from public activity, but that preparation led him back into action (1 Kings 18:1).

Or Moses — his years in Midian shaped him, but eventually Jehovah sent him back to actively lead His people (Exodus 3:10).

So I sometimes ask myself:

If this is preparation… preparation for what, exactly?

Not just in terms of information, but in terms of what we will do with it. Because in Scripture, preparation was never only about gaining new understanding — it always led to some form of visible action, service, or involvement with others.

That’s the part I keep coming back to.

I don’t have all the answers either, but that question has helped me think beyond just “where I am now” to “where this might be leading.”

I feel like I'm sticking my nose where it don't belong (in your all's conversation) but...
Why spend time wondering where this time of preparation might lead? It may lead somewhere it may not. If it is leading somewhere, Jehovah will make it plain to you in his time, right? We have to prepare for whatever, so be at whatever Jehovah is leading you to do right now and leave tomorrow's worries to tomorrow.
Just my opinion

 

[Proverbs 14 v 15]

A Penny dreadful was a one sheet story, often serialised -such as pirate stories or crime fictions or reports of recent hangings etc sold by peddlers on the streets of Victorian London for 1 penny.

Oh I see, bit like we had comics years ago? Cheap n cheerful.. not any more though, I bought a comic for my grandson recently, it was nearly 6 squid!!

 

[Proverbs 14 v 15]

I really appreciate your honesty here. You can feel it’s not coming from comfort, but from genuinely trying to understand where Jehovah is guiding you.

And I believe you when you say it’s not easy. When something we’ve known for so many years changes, it’s naturally unsettling.

What you said about this being a period of preparation is interesting, and I can relate to that way of thinking.

At the same time, something I’ve been reflecting on is this:

When Jehovah prepares His servants, that preparation usually has a clear direction afterward.

For example, thinking about Elijah again — he did go through a period where he was removed from public activity, but that preparation led him back into action (1 Kings 18:1).

Or Moses — his years in Midian shaped him, but eventually Jehovah sent him back to actively lead His people (Exodus 3:10).

So I sometimes ask myself:

If this is preparation… preparation for what, exactly?

Not just in terms of information, but in terms of what we will do with it. Because in Scripture, preparation was never only about gaining new understanding — it always led to some form of visible action, service, or involvement with others.

That’s the part I keep coming back to.

I don’t have all the answers either, but that question has helped me think beyond just “where I am now” to “where this might be leading.”

We'll find out soon enough BL

 

[Proverbs 14 v 15]

I feel like I'm sticking my nose where it don't belong (in your all's conversation) but...
Why spend time wondering where this time of preparation might lead? It may lead somewhere it may not. If it is leading somewhere, Jehovah will make it plain to you in his time, right? We have to prepare for whatever, so be at whatever Jehovah is leading you to do right now and leave tomorrow's worries to tomorrow.
Just my opinion

Yep.. we'll find out one way or t'other, just like Elijah, Moses and poor ol' Joseph, found out eventually, and I bet they hadn't envisioned in the slightest what their final destination/commission was