First of all nice to know you're still around Joe. You make some good points. Jesus said the Master left someone in charge of his household to feed the flock in his absence. But before he left He asked a rhetorical question "Who really is the faithful and discrete slave" and part of the illustration was "happy is that slave if the master upon arriving finds him doing so he will be appointed over all his belongings" in this particular illustration and case; feeding the flock.
Are you saying that no-one was given the task to feed the flock while Jesus was away. If you are, then tell us your take based on the quality explanation that you have come across, that is in harmony with scripture, what that illustration means? If it does not mean what is says? Keep in mind your explanation must be in harmony with scripture. I'm interested to see how you explain in what sense is each individual appointed over all "his Belongings" ? "who really is the faithful and discrete slave whom his master appointed over his domestics to give them their food at the proper time? Happy is that slave if the master on coming finds him doing so truly I say to you he will appoint him over all his belongings." Mt 24:45-47. If the scripture dose not mean what is says then what does it mean? In what sense are these verses speaking about an individual. I will say that there is more to these verses than what they say, and an organization is not mentioned here, and neither is a particular group mentioned. But we must still look at the context to get the meaning of what the verses mean.
Your post contains some premises about what it says, which requires reading into the text things which are not there.
The context is Jesus admonition about being faithful and watchful individual Christians. Ray Franz has written well on this, as has R. J. Furuli. (My Beloved Religion) You really need to do your own research on this, if you are sincere. Read Franz, Furuli, the majority of bible commentators, only the Watchtower seems to have turned this into a prophecy instead of a simple illustration. (It does not say: "spiritual food" (hint as to false premise) ) Here is a brief portion from Franz's "In Search of Christian Freedom".
Matthewās account, the one most frequently referred to by the
Watch Tower Society, is paralleled by that found in Luke chapter
twelve. Luke gives a more specific designation to the āslave.ā A
āslaveā (Greek ) can be any kind of servant. Lukeās account identifies
the slave as a āstewardā (Greek oikonomos). This factor helps
throw light on the sense and application of Jesusā parable because
of other Scriptural teaching regarding stewardship for Christians.
In reality, according to the context, Jesusā opening question, āWho
really is the faithful and discreet slave,ā is presented, not primarily as
focusing on the identifying of some person or group, but as introducing
a moral lesson that focuses on the conduct and course that demonstrate
one to be a faithful and prudent steward of the Master. The
Jerusalem Bible thus renders his words at Luke 12:42:
What sort of steward, then, is faithful and wise enough for the
master to place him over his household to give them their allowance
of food at the proper time?
48 Romans 2:6, 7; 14:11, 12; Revelation 2:23,
The Faithful and Discreet Slave 169
Thus, Jesus was essentially saying, āWho among you disciples
will prove himself to be such a faithful and discreet steward?ā49
The answer would depend on what each one did, not on what he
belonged to or was part of.
Additionally, Lukeās account immediately follows this parable
with Jesusā words about the slave who understands but does not
do, and so receives many strokes, and the one who does not understand
and therefore does not do and thus receives few strokes.
Jesus, at Luke 12:48, concludes with this application of the lesson:
Indeed, everyone to whom much was given, much will be
demanded of him; and the one whom people put in charge of much,
they will demand more than usual of him.
Rather than speaking of a group or āclass,ā the primary application
by Christ himself is to the individual Christian, what he does
as an individual and what he proves himself to be.
Nor is this the only indication. Jesusā inspired apostles likewise discussed
faithful stewardship in their writings. We should expect that in doing so
they would reflect Jesusā own teaching on the subject. Notably, their discussion
is consistently on a personal level with personal application. In his
first letter to the congregation in Corinth (4:1, 2), the apostle Paul writes of
the service he and his companions rendered, and says:
Let a man so appraise us as being subordinates of Christ and
stewards of sacred secrets of God. Besides, in this case, what is
looked for in stewards is for a man to be found faithful.
The identical principle found in Jesusā parable as recorded by
Luke, that of proving oneself to be a faithful steward of the Lord,
is here stated. Paul went on to show that this was not something
that humans could determine or render judgment on; they could
not make the definitive, determinative, valid identification of who
was or was not such a āfaithful steward.ā Paul then shows who
could and would, and when and on what basis, saying:
Now to me it is a very trivial matter that I should be examined by you
or by a human tribunal. Even I do not examine myself. For I am not
conscious of anything against myself. Yet by this I am not proved
righteous, but he that examines me is Jehovah. Hence do not judge
anything before the due time, until the Lord comes who will both bring the
secret things of darkness to light and make the counsels of the hearts
manifest, and then each one will have his praise come to him from God.
50
49 Compare the quite similar use of āwhoā in Psalm 15:1-5.
50 1 Corinthians 4:3-5,