Cristo
Well-known member
First, lets make sure we are taking about the same thing as to what Adam actually said. I never raised a point where Adam said "...gave to me", if I had I would have to agree with what you say, it would most certainly seem to support the accusative 'you'. Although a few biblical sources do say it as 'gave me', the majority of the texts do indeed agree that he said 'whom you gave to be with me". Please click here for the sources. The verse I use is from the New World Translation:In terms of language usage, one must look to other indicators of meaning besides what is actually said and in this case, the meaning is accurately supported by context. Thus the “you” (gave me), can only be in the accusative. The point you raise as in “…gave to me”, is in support of the “accusative“ “You”. Why?
Gen 3:12 "The man said: “The woman whom you gave to be with me, she gave me fruit from the tree, so I ate.”"
In fact when we look at what he actually said, everything about it was truth. If you read the verse without any inflection of blame, it was a matter of fact statement before all other things. The woman Jehovah gave to Adam, for the reason to be with him, gave him fruit and he ate. If we look at indicators of meaning besides what is actually said, as you state, the meaning is supported by the context of why God gave her to Adam in the first place, I couldn't agree more.
Looking at it from terms of language usage we could therefore translate what Adam meant, when he said "to be with" as:
• "The woman whom you gave to spend eternity with me...",
• Or "the woman whom you gave to be the mother of my children..."
• Or to truly stay within context "the woman whom you gave to help fill the earth and subdue it with me..."
There is no "gave to me" in what he said, which would imply something far less than "gave to be with me".I'm not trying to argue over words with you Barnaby, goodness no, I just want to make sure we are talking about the same thing here, and your comment seemed to suggest we weren't.
Where?The narrative of choice and preference in Adam’s action and explanation is echoed in context throughout the scriptures.
Is this what you know, or is this what you want to believe is true? Just as @Bk Kevin would like scriptures supporting my theory to support Adam & Eves resurrection, I too must respectfully ask for the same showing where the narrative of choice and preference in Adams action is echoed in context throughout the scriptures. I would love to see where it is shown Adam & Eve will not be resurrected. There are no scriptures to support that view. Therefore it is merely a belief entrenched in blame making one believe it to be so.
Scriptures would seem to indicate, as I have shown, that the sacred secret would most certainly cover their sin. I'm not sure why that is being ignored, however, lets see what Jehovah said to Adam after the sin, perhaps that can enlighten us.
“. . .And to Adam he said: “Because you listened to your wife’s voice and took to eating from the tree concerning which I gave you this command, ‘You must not eat from it,’ cursed is the ground on your account. In pain you will eat its produce all the days of your life. 18 And thorns and thistles it will grow for you, and you must eat the vegetation of the field. 19 In the sweat of your face you will eat bread until you return to the ground, for out of it you were taken. For dust you are and to dust you will return.”” Ge 3:17-19
But now we are going back to what we already know, Adam listened to Eve rather than listen to Jehovah, thus he returned to the ground. The entire premise of this examination is not what Adam did, it was to establish the why he did it when he had nothing to gain, and to see if we could determine whether the opportunity could exist that they would be resurrected, which bk Kevin, and many others, are skeptical of.
It is interesting that after all had happened, it was only then that Adam named the woman who had been given to be with him, Eve.
“. . .After this Adam called his wife’s name Eve, because she had to become the mother of everyone living.” Ge 3:20
I don't have time at this point to clearly explain why the sacred secret adequately covers Adam & Eves sin(with scriptures). I will do so, tomorrow when I have more time.
I would like however to make a point regarding what you(@BARNABY THE DOG. ) said.
his stand was one of rebellion on a par with Satan as the concept of action in both Satan and Adam’s challenge are similar if not the same - blaming Jehovah.
If that is true, then why do we not know the true name of Satan? It's not Lucifer, or Beelzebub. These are manmade given names to an unknown evil angel who is Jehovahs true enemy. The reason we don't know his name is because he obviously does not deserve it, for the actions he has taken for his manifestation of sin upon creation, the MOST EVIL thing one could do, clearly demonstrates that he is not worthy to have his name known by us. Why would God allow us to know Adam? Why not just call him the first man? Jehovah could have just as easily taken his name out of the Bible, and we would only know him as the first man. This in itself shows that Jehovah views Satan and Adam differently. I'm not claiming anything other here than that Jehovah does not view them as equals in regards to their actions.
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